BA3_5-6 Requesting the Teachings & Requesting the Enlightened Beings to Stay

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With this video (BA3_5-6) Rinpoche explains the next two branches of accumulation practices, as given in stanzas 5 and 6 of the third chapter of the Bodhicharyavatara. These two are requesting the enlightened beings to turn the wheel of Dharma and requesting them to remain with us.

To view the video, simply click on the image to view all the Chapter 3 videos.

If you prefer listening to the teaching in audio, use the audio player below.

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The audio as well as the audio translations in different languages and the transcript of this teaching are all available on Chapter 3 page.

We are also studying the commentary transcript on Chapter 3, which you can download here and in the Library section. Further recommended reading: the commentary book by Kunzang Pelden (Khenpo Kunpal), The Nectar of Manjushri’s Speech, p. 121-123.

You’re questions are most welcome. Please log in and leave your questions for Rinpoche as a comment below, or send them via email to studyquestions[at]bodhicharya.wpengine.com. It is helpful if you can use one short paragraph and, if possible, less than 80 words. Any questions longer than that may have to be edited so please be concise. Questions will be collected from here on July 8, 2011, and included in Rinpoche’s answers video. After that date please send any questions relating to this video teaching via email to studyquestions[at]bodhicharya.wpengine.com.

If you would like to volunteer in making transcripts of Rinpoche’s online teachings, or in making audio translations to your own language, please email us at shedra[at]bodhicharya.wpengine.com.

2 thoughts on “BA3_5-6 Requesting the Teachings & Requesting the Enlightened Beings to Stay

  1. Lynda

    Rinpoche, thank you for this very inspiring explanation of these two stanzas. At an intuitive level it makes sense to me to pray to all the Buddhas and enlightened beings throughout all time, but sometimes I wonder about in what way do the Buddhas who are not currently in human form in the present time exist? When you speak about different world systems can this be understood in terms of the three “kayas” or is it best not to try to put words to concepts that are beyond ordinary understanding?
    thank you,
    Lynda

  2. Lynda

    Rinpoche, I would like to ask a question related to trying to understand the dharma. When you talked about how we should let go of feelings of jealousy and envy because they are harmful (stanzas 1 – 4), I can see that this makes absolute sense. However I also think that it cannot be that easy because I have a deeply held but possibly erroneous belief that I am a jealous person, that it is part of my identity, so how can I just let it go. Is this because I have an unconscious confusion about the true nature of existence ie that I have a fixed and permanent self?
    thank you,
    Lynda

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