{"id":4842,"date":"2017-02-03T09:43:12","date_gmt":"2017-02-03T08:43:12","guid":{"rendered":"http:\/\/bodhicharya.org\/manyroads\/?p=4842"},"modified":"2017-02-03T09:43:13","modified_gmt":"2017-02-03T08:43:13","slug":"poetry-balach-thutob-kohjar","status":"publish","type":"post","link":"https:\/\/bodhicharya.org\/manyroads\/poetry-balach-thutob-kohjar\/","title":{"rendered":"Poetry by Balach &#8220;Thutob&#8221; Kohjar"},"content":{"rendered":"<p>&nbsp;<\/p>\n<div>\n<p dir=\"ltr\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4900\" src=\"https:\/\/d2wipdjmobk1g8.cloudfront.net\/wp-content\/uploads\/sites\/4\/2017\/01\/22152407\/stream.jpg\" alt=\"\" width=\"207\" height=\"155\" \/><\/p>\n<p dir=\"ltr\"><b>Stream Enterer<br \/>\n<\/b>a hundred paths, a thousands tricks,<\/p>\n<p dir=\"ltr\">the sea is green, the sky blue,<\/p>\n<p dir=\"ltr\"><span id=\"defanged1-gmail-docs-internal-guid-e42df1ce-cb3e-c426-eb6b-3d7465b7df8b\">many years for a moment.<\/span><\/p>\n<p dir=\"ltr\">&#8212;<\/p>\n<p dir=\"ltr\"><b>Remembrance<br \/>\n<\/b>How does the past delight and haunt, but as a thought?<\/p>\n<\/div>\n<div>\n<p dir=\"ltr\">How else do you experience future, but as a thought?<\/p>\n<p dir=\"ltr\">It is all real, but not really,<\/p>\n<p dir=\"ltr\">Seeing that, we continue playing.<\/p>\n<p dir=\"ltr\">Letting go of perfection, and of rejection,<\/p>\n<p dir=\"ltr\">Engage appropriately, contented, equanimous.<\/p>\n<p dir=\"ltr\">Acknowledging the role, joyfully we play,<\/p>\n<p dir=\"ltr\">Knowing it, thoroughly we love.<\/p>\n<p dir=\"ltr\">Continue mindfully, skilfully,<\/p>\n<p dir=\"ltr\">Until wisdom comes without effort.<\/p>\n<p dir=\"ltr\">No two sufferings, no two sufferers,<\/p>\n<p dir=\"ltr\">With compassion, we end, even the idea.<\/p>\n<p dir=\"ltr\">Wonder, wonder at the space,<\/p>\n<p dir=\"ltr\">Inner and outer, there is no boundary.<\/p>\n<p dir=\"ltr\">That too is a thought, remember!<\/p>\n<p dir=\"ltr\">Seeing that, letting go, be free. be. free.<\/p>\n<p dir=\"ltr\">What then remains? just the suchness,<\/p>\n<p><span id=\"defanged1-gmail-docs-internal-guid-e42df1ce-cb3f-a469-af03-b11200ae1a73\">I drink to the smiling stars, the great Buddhas.<\/span><\/p>\n<\/div>\n<div>&#8212;<\/div>\n<div><\/div>\n<div><\/div>\n<div>\n<p>Thank you and have a beautiful time!<\/p>\n<div><a href=\"http:\/\/www.meetup.com\/Berlin-Humanism\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.meetup.com\/Berlin-Humanism\/<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Stream Enterer a hundred paths, a thousands tricks, the sea is green, the sky blue, many years for a moment. &#8212; Remembrance How does the past delight and haunt, but as a thought? How else do you experience future, but as a thought? It is all real, but not really, Seeing that, we continue [&hellip;]<\/p>\n","protected":false},"author":153,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"_uag_custom_page_level_css":"","_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[3,9],"tags":[],"class_list":["post-4842","post","type-post","status-publish","format-standard","hentry","category-poety","category-the-arts"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Poetry by Balach &quot;Thutob&quot; Kohjar - Many Roads<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bodhicharya.org\/manyroads\/poetry-balach-thutob-kohjar\/\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Albert\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/bodhicharya.org\/manyroads\/poetry-balach-thutob-kohjar\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/bodhicharya.org\/manyroads\/poetry-balach-thutob-kohjar\/\"},\"author\":{\"name\":\"Albert\",\"@id\":\"https:\/\/bodhicharya.org\/manyroads\/#\/schema\/person\/d65113da84d62fbc945e6ee35f823e2a\"},\"headline\":\"Poetry by Balach &#8220;Thutob&#8221; 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It is all real, but not really, Seeing that, we continue&hellip;","_links":{"self":[{"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/posts\/4842","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/users\/153"}],"replies":[{"embeddable":true,"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/comments?post=4842"}],"version-history":[{"count":0,"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/posts\/4842\/revisions"}],"wp:attachment":[{"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/media?parent=4842"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/categories?post=4842"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bodhicharya.org\/manyroads\/wp-json\/wp\/v2\/tags?post=4842"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}