BA1_21-26 Proving the Benefits by Reasoning

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WRinpoche kindly explains in this teaching (BA15/BA1_21-26) the stanzas 21-26 of the first chapter of the Bodhicharyavatara. Here the limitless benefits of aspiration bodhichitta are proved by reasoning.

To view the video, simply click on the image to view all the Chapter 1 videos.

If you prefer listening to the teaching in audio, use the audio player below.

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The audio as well as the audio translations in different languages and the transcript of this teaching are all available on Chapter 1 page.

We are also studying the commentary transcript on Chapter 1, which you can download here and in the Library section. Further recommended reading: the commentary book by Kunzang Pelden (Khenpo Kunpal), The Nectar of Manjushri’s Speech, p. 56-58.

You’re questions are most welcome. Please log in and leave your questions for Rinpoche as a comment below, or send them via email to studyquestions[at]bodhicharya.org. It is helpful if you can use one short paragraph and, if possible, less than 80 words. Any questions longer than that may have to be edited so please be concise. Questions will be collected from here on January 2, 2011, and included in Rinpoche’s answers video. After that date please send any questions relating to this video teaching via email to studyquestions[at]bodhicharya.org.

If you would like to volunteer in making transcripts of Rinpoche’s online teachings, or in making audio translations to your own language, please email us at shedra[at]bodhicharya.org.

4 thoughts on “BA1_21-26 Proving the Benefits by Reasoning

  1. Lynda

    Rinpoche, it is a great happiness to have the shedra teachings back again! Could you please say something about the story of the son called Daughter quoted by Kunzang Pelden in his commentary as I find it rather strange and hard to relate to?
    thank you,
    Lynda

  2. Lynda

    Rinpoche, I have a question about stanza 23 which begins:
    “Could our father or our mother
    Ever have so generous a wish?”
    As a parent, I am aware of wishing all good things for my daughter, especially happy relationship, interesting job etc, but I am also aware that this kind of wishing actually causes me a lot of suffering, when I fear she will not get these things. Since beginning to study these teachings, I realise that if I can wish her just to be free from suffering, this leaves me a better state of mind. Can this still be bodhicitta even though I feel it is me who is benefitting?
    thank you,
    Lynda

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