©2024 The Ringu Tulku Archive
In this first session of chapter 9 Rinpoche discusses the meaning of Wisdom: when we clearly experience the way things truly are, the real nature of things, we see that the true way of freedom and release from the causes of suffering come directly through the elimination of ignorance.
Rinpoche begins by explaining that while the more commonly used Tibetan terms Sherab [knowing the detail], Yeshe [knowing the nature of things], and the Sanskrit Prajna are all translated into the one word, Wisdom, in English, they have slightly different meanings. However, we should understand that the outcome of accomplishing the Paramita of Wisdom will be directly responsible for overcoming our habitual negative tendencies which are the root cause of our suffering. This ultimately leads us to freedom.
All the teachings of the Buddha are presented in Bodhicharyavatara and these are trainings leading to the generation of awakening: raising bodhichitta and through practising the Paramitas of Generosity, Discipline, Patience, Diligence and Meditation all lead to the Wisdom of understanding experientially the basic truth of the way things are.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 2nd May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
The next verses begin by describing what in Buddhism are called the two aspects of phenomena: also known as two truths of relative and ultimate reality. These describe the way the ordinary samsaric person perceives and experiences things in a relative way, and the way things actually are; the ultimate nature of what we perceive. Understanding these two aspects as different, but equally important––that they are the same thing from two perspectives, is critical to developing the right View.
It is said here that with practice, a yogic meditator will come to see the empty or transient nature of phenomena and develop an understanding that is not immediately available to ordinary samsaric beings. This is enlightened understanding which is not grounded in passions or attachments to objects, people, or concepts, in fact it is not of the intellect: ultimate reality can only be authentically discovered through experiencing it, because it goes beyond concepts. If we consider the act of dreaming, it is revealed to be a dream only after we have woken up.
Rinpoche emphasises the importance of gaining this insight, into our samsaric mind if we are to relieve ourselves and others of suffering.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 2nd May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
The previous two verses have distinguished ordinary folk from yogic meditators, recognising that they have different ways of understanding reality and the truth of the way things are. The question asked here is, how does the yogic meditator who has insight into the absolute truth influence the samsaric being whose view is limited to ordinary understandings?
Rinpoche approaches this question through a process of deduction, and we come to see that while the ordinary person can never persuade the serious meditator who has gained some clarity and insight that everything is real; that yogic meditator will be able to show the truth of emptiness to the non meditator, through the analysis of the same causal conditions that create the samsaric way of thinking.
As well as this, once the illusory nature of things has been understood, the serious meditator will also realise the importance of using the same causal conditions to generate a caring and altruistic attitude in their way of life and will never lead a samsaric being into holding wrong view.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 2nd May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
This LIVE Question and Answer Session with Rinpoche took place on:
The recorded video of the live session is now above. For the audio only version, and all the audio translations, visit the Chapter 9 page.
The next LIVE Question and Answer Session with Rinpoche will be:
See the LIVE Teaching Events page for more details.
Please join us for these bi-monthly live sessions with Rinpoche and ask your question live or send them in advance using the comments areas or forms on any of the Bodhicharyavatara teaching posts.
If you would like to make an offering for translations, please click the links below:
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
Ringu Tulku returns briefly to verse 5 before introducing Verses 6 and 8, which continue to examine whether or not things are truly existent in a concrete way. He reminds us that the Buddha taught step by step, in ways that help us understand through analysis of the objects we desire to break down their solid appearance into component parts, this helps us gain an understanding of the nature of emptiness. The text tells us that this is the difference between ordinary samsaric mind, and the mind of a meditator.
He points us to the scientific evidence that supports the teachings of the Buddha: with the right tools, even an atom can be endlessly deconstructed, proving that there is no basis for what we experience as solid, and he says that when we examine the objects of desire, through this analysis we are able to identify faults and failings even on the things we are most attracted to––which points to the power of mind in forming attachments to what we perceive as solid.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 16th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
These verses discuss how we can understand emptiness. Here Rinpoche takes the lines of the next verses in couplets, a series of questions and responses illustrating the power of mind and its illusory nature, and on how to create merit. He uses the example of dreams to explain how mental activity can create karmic consequences––and when it will not, even when all our experience is understood to be an illusion.
We have seen in previous chapters the way in which positive and negative karma and the generation of merit can arise through the result of physical actions. Here Rinpoche compares the mind that sees phenomena as real and the mind that generates illusory experiences and he looks at how ever-changing causes and conditions over a protracted period of time will change because phenomena do not truly exist in a concrete way. He explains how a mind engaged with emotions will cause a positive or negative karmic result and how this creates the causes and conditions for future experiences even though everything is illusory.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 16th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
Continuing the exploration through questions and answers, we enter more deeply into the dialogue. Rinpoche returns to Verse 12, discussing questions that arise when we confuse our understanding of the illusory nature of material things. It is difficult to even hold the concept that pain is illusory when we are experiencing suffering, so for this understanding to arise there must be some examination of what we normally hold to be solid to discover whether it is actually so.
The questioner asks why Buddhas, who have cut away from the causal stream of samsaric conditioning, still engage with the world? Rinpoche reasons that the Buddhas, because of their compassion and understanding, are able to move through worldly affairs without being affected emotionally in the way that ordinary beings are, because they have understood the illusory nature of things: thus they view phenomena differently to worldly beings.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 16th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
In this Wisdom chapter, we begin to examine the existence of mind and the illusory nature of thought. Here an example is given of a discussion between members of the Chittamatrin (Mind Only School) and the Madhyamaka or Middle Way School of Chandrakirti, as was taught at Nalanda and which Shantideva expounded as his philosophical stance.
Through a dialogue between two perspectives, we are given insight into how these schools of thought use debate, providing various everyday objects to illustrate the main point: Does mind exist separate from the object of its radiance? Can a sword cut itself? Can a light source exist independent of darkness?
The arguments presented challenge ordinary thinking and raise even more tantalising questions which Rinpoche elucidates in a profoundly simple way.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 16th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
This LIVE Question and Answer Session with Rinpoche took place on:
The recorded video of the live session is now above. For the audio only version, and all the audio translations, visit the Chapter 9 page.
The next LIVE Question and Answer Session with Rinpoche will be:
See the LIVE Teaching Events page for more details.
Please join us for these bi-monthly live sessions with Rinpoche and ask your question live or send them in advance using the comments areas or forms on any of the Bodhicharyavatara teaching posts.
If you would like to make an offering for translations, please click the links below:
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
In this session the verses continue with a dialogue that might occur between followers of the Chittamatrin and Madhyamaka philosophical schools. Their debate examines whether the radiance of mind is inherently or independently existing. Does mind reflect its surroundings, as a quartz crystal might, which is the Madhyamaka view, or is it, as the Chittamatrins say, more like blue lapis lazuli which is inherently blue? This argument is countered when it is pointed out that lapis lazuli, a blue rock, is not self arising, but is the result of causes and conditions.
When we bring this same reasoning to the question of mind equating a lamp, is mind simply reflecting the object of its perception, or is it radiating something whether or not there is an object to reflect? We can also ask: ‘What is being seen and what sees it?’ What is seen is the mental activity, the response, not the mind itself. Even so, what is really important, is to understand not so much whether or not mind can be seen, but that mind is always the source of samsara until we cease to react to the object of our perception.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 30th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
We continue to follow a dialogue as it might occur between Chittamatra and Madhyamaka philosophers, investigating whether the mind is dependently arising and separate from the object of experience. This discussion examines the possibility of mind and its arisings or radiations (thoughts and experiences), as being either the same, or independent of, the mind. Then, if mind and thoughts are both illusory, what is there to discuss? If mind and thought are one and the same, what is there to discuss? If mind and thought are not the same, do they exist dependent of each other? An object that truly exists separate to the mind cannot change, so cannot be illusory, so are thoughts illusory? It is said the two must be the same, yet they are not the same.
These subjects of debate are argued in different ways by different teachers and Buddhism invites questions and debate at every level. The Buddha himself taught through the sutras always according to who he was with, so that each person was given what they needed to hear to come to an understanding of the nature of things and become highly a realised being.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–9 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 30th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
These verses continue the imagined dialogue between the Chittamatrin and Madhyamika philosophers, debating through negation whether the mind exists independently of the sense objects.
Shantideva firmly presents the Madhyamaka philosophy, bringing the reader along the Middle Way view of emptiness and countering any argument for mind existing independently of causes and conditions.
He points out that thoughts are dependent upon mind, even though they are illusory, because they would not arise if mind was a self contained independent entity. This challenges the Chittamatra view that samsara must be based on something that is real. Interdependence, Shantideva says, is the cause of impermanence and change; and so the debate teases out the various arguments for and against mind as existing separate from phenomena, arriving at the understanding that everything is impermanent, arising and disappearing and that this interdependence is the basis for samsara.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–9 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 30th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
The imagined conversation between Madhyamika and Chittamatrin debaters is coming to an end, now the verses move to look into illusory nature of things in even greater depth. Rinpoche explains through his commentary how the mind of the perceiver perpetuates samsaric thinking and understanding. He returns to the dream as metaphore to explain how we believe what appears real in the dream is revealed as illusion on waking: the problem is our response to the dream; or, when the magician who creates a beautiful image, if he becomes attached to its beauty despite knowing that it is a product of his imagination. The answer lies not with understanding its illusory nature but with being attached or averse to the beauty or otherwise of the illusory experience, because suffering is a result of our reaction to something, not in whether or not it is real.
However, if we grasp at the notion of everything that exists as being illusory; by extension, this is just another concept, another extreme. Thus to find liberation from samsara, we must, he says, move away from our opinions and emotions, even abandoning attachment to understanding emptiness itself.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–9 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 30th May. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
This LIVE Question and Answer Session with Rinpoche took place on:
The recorded video of the live session is now above. For the audio only version, and all the audio translations, visit the Chapter 9 page.
The next LIVE Question and Answer Session with Rinpoche will be:
See the LIVE Teaching Events page for more details.
Please join us for these bi-monthly live sessions with Rinpoche and ask your question live or send them in advance using the comments areas or forms on any of the Bodhicharyavatara teaching posts.
If you would like to make an offering for translations, please click the links below:
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
In discussing verses 33 and 34 Rinpoche shows us how understanding the nature of mind will come once we have relinquished grasping to what we believe to be true. Whether something exists or not is irrelevant, because on the Dharma Path, if we believe in the existence or non existence of something it will not bring equanimity, because this always leads to further judgement, which in turn leads to attachment and aversion, the roots of samsara.
However, even when someone has understood this truth, it is the skilful person who will never abandon the qualities of kindness and compassion, as these are essential for the development of Wisdom.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–9 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 13th June. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
In verses 35-39 the discussion turns to looking at the motivation of an enlightened being, and asks why, given his or her understanding of the emptiness of all phenomena, would this being feel responsible for those who are still caught in the cycle of samsaric behaviour? It is explained that this way of thinking is incorrect, because it presumes that a buddha is a saviour, actively engaging with a process of rescue, selecting who or what to save.
Rinpoche reminds us of the metaphore of the moon’s reflection on water, which can be witnessed by everyone who cares to look at it, without affecting the existence of the moon. The moon doesn’t make a deliberate attempt to be seen in the water, and its light is not altered by the act of reflecting: the moon is effortlessly shining and the water reflects the light. It doesn’t become dimmed even when witnessed by a thousand beings. And so it is with an enlightened Buddha.
You can can also view the teaching on the Chapter 9 page along with the other teachings on this chapter. All previous sessions on Chapters 1–9 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 13th June. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
©2024 The Ringu Tulku Archive