{"id":3216,"date":"2010-12-27T16:59:04","date_gmt":"2010-12-27T16:59:04","guid":{"rendered":"https:\/\/bodhicharya.org\/?p=3216"},"modified":"2021-11-08T16:12:41","modified_gmt":"2021-11-08T16:12:41","slug":"the-difference-in-the-benefits-of-the-two-kinds-of-bodhichitta-1st-chapter-stanzas-17-19","status":"publish","type":"post","link":"https:\/\/bodhicharya.org\/teachings\/news\/the-difference-in-the-benefits-of-the-two-kinds-of-bodhichitta-1st-chapter-stanzas-17-19","title":{"rendered":"BA1_17-19 The Difference in the Benefits of the Two Kinds of Bodhichitta"},"content":{"rendered":"<p><a href=\"https:\/\/bodhicharya.org\/teachings\/courses\/bodhicharyavatara\/chapter-1\/\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-10300 size-medium\" src=\"https:\/\/bodhicharya.org\/wp-content\/uploads\/\/2014\/09\/Bodhicharya_channel-ch1-685x472.jpg\" alt=\"Bodhicharya_channel\" width=\"300\" height=\"206\" \/><\/a><\/p>\n<p>Here Rinpoche goes on with clarifying the meaning of the two kinds of bodhichitta and explains the difference in the benefits of the bodhichitta in intention and the active bodhichitta, as stated in the stanzas 17, 18 and 19 of the first chapter of the Bodhicharyavatara. (BA13)<\/p>\n<p>To view the video, simply click on the image to view all the Chapter 1 videos.<\/p>\n<p>If you prefer listening to the teaching in audio, use the audio player below.<\/p>\n\n\t\t<div class=\"wrap-new-player instance-1 player-var-\">\n\n\t\t\t<div class=\"wrap-player-area\">\n\n\t\t\t\t\t<div id=\"players3216-1\" class=\"new-player\"><\/div>\n\n\t\t\t\t\t<div class=\"overlay-loading-position\">\n\t\t\t\t\t\tChecking for previous playback, please wait. The video will load shortly.\n\t\t\t\t\t<\/div>\n\n\t\t\t<\/div>\n\n\t\t\t<script>\n\t\t\tjQuery(document).ready(function($) {\n\n\t\t\t\tvar startItem = false;\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\tvar item;\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\tif(startItem) {\n\t\t\t\t\titem = startItem;\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t$('.instance-1 .new-player-opens').each(function() {\n\t\t\t\t\tvar number = $(this).data('open');\n\t\t\t\t\tif(parseInt(number) === parseInt(startItem) ) {\n\t\t\t\t\t\t$(this).parent('.wp-playlist-item').addClass('wp-playlist-playing');\n\t\t\t\t\t} else {\n\t\t\t\t\t\t$(this).parent('.wp-playlist-item').removeClass('wp-playlist-playing');\n\t\t\t\t\t}\n\t\t\t\t});\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t} else {\n\t\t\t\titem = 0;\n\t\t\t\t\t$('.instance-1 .wp-playlist-item-wrap').eq(0).find('.wp-playlist-item').addClass('wp-playlist-playing');\n\t\t\t\t}\n\t\t\t\t\n\t\t\t\tconst player32161 = jwplayer(\"players3216-1\").setup({ 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'https:\/\/bodhicharya.org\/teachings\/wp-admin\/admin-ajax.php',\n\t\t\t\t\t\ttype: 'post',\n\t\t\t\t\t\tdata: {\n\t\t\t\t\t\t\t'src' : videoURL,\n\t\t\t\t\t\t\t'action': 'f714_get_post_content_load'\n\t\t\t\t\t\t},\n\t\t\t\t\t\tsuccess: function(position) {\n\t\t\t\t\t\tvar start = Number(position);\n\t\t\t\t\t\tstart = Math.round(start);\n\t\t\t\t\t\t\t\n\t\t\t\t\t\tvar start2 = position;\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t$('#players3216-1').next('.overlay-loading-position').fadeOut();\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\tif(start2 > 1) {\n\t\t\t\t\t\t\tplayer32161.seek(position);\n\t\t\t\t\t\t}\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\tplayer32161.play();\n\n\t\t\t\t\t\t},\n\t\t\t\t\t\t\terror: function(data) {\n\t\t\t\t\t\t}\n\t\t\t\t\t\t});\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t});\n\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t});\n\t\t\t<\/script>\n\n\t\t\t<div class=\"wp-playlist-tracks\">\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t<div class=\"playlist-wrap\">\n\t\t\t\t\n\t\t\t\t<div class=\"wp-playlist-item-wrap no-right-padd\">\n\n\t\t\t\t\t<div class=\"wp-playlist-item no-bord\">\n\t\t\t\t\t\n\t\t\t\t\t\t<a class=\"new-player-opens vid 3216-1 wp-playlist-caption\" data-open=\"0\" data-video=\"https:\/\/dvox5jdzkt9hx.cloudfront.net\/bodhicharyavatara\/audio\/Chapter1_audio\/English-Teachings\/20_BA1_17-19.mp3\">\n\t\t\t\t\t\t\t20_BA1_17-19.mp3\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\n\t\t\t\t\t<\/div>\n\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\t<\/div>\t\n\t\t\t\n\t\t\n    \n<p>The audio as well as the audio translations in different languages and the transcript of this teaching are all available on <a href=\"https:\/\/bodhicharya.org\/teachings\/courses\/bodhicharyavatara\/chapter-1\/\">Chapter 1 page<\/a>.<\/p>\n<p>We are also studying the commentary transcript on <strong>Chapter 1<\/strong>, <a href=\"https:\/\/bodhicharya.org\/wp-content\/uploads\/\/2010\/10\/Ringu-Tulku-Bodhicharyavatara-Chapter-1.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">which you can download here <\/a>and in the Library section. Further recommended reading: the commentary book by Kunzang Pelden (Khenpo Kunpal), <em>The Nectar of Manjushri\u2019s Speech<\/em>, p. 55-56.<\/p>\n<p><strong>You&#8217;re questions are most welcome.<\/strong> Please <a href=\"https:\/\/bodhicharya.org\/wp-login.php\" target=\"_blank\" rel=\"noopener noreferrer\">log in<\/a> and leave your questions for Rinpoche as a comment below, or send them via email to <a href=\"mailto:studyquestions@bodhicharya.org\">studyquestions[at]bodhicharya.org<\/a>. It is helpful if you can use one short paragraph and, if possible, less than 80 words. Any questions longer than that may have to be edited so please be concise. <strong>Questions will be collected from here on January 2, 2011<\/strong>, and included in Rinpoche&#8217;s answers video. After that date please send any questions relating to this video teaching via email to <a href=\"mailto:studyquestions@bodhicharya.org\">studyquestions[at]bodhicharya.org<\/a>.<\/p>\n<p><em>If you would like to volunteer in making transcripts of Rinpoche&#8217;s online teachings, or in making audio translations to your own language, please email us at <a href=\"mailto:shedra@bodhicharya.org\">shedra[at]bodhicharya.org<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Here Rinpoche goes on with clarifying the meaning of the two kinds of bodhichitta and explains the difference in the benefits of the bodhichitta in intention and the active bodhichitta, as stated in the stanzas 17, 18 and 19 of &hellip; <a href=\"https:\/\/bodhicharya.org\/teachings\/news\/the-difference-in-the-benefits-of-the-two-kinds-of-bodhichitta-1st-chapter-stanzas-17-19\"><\/a>hhhh<\/p>\n","protected":false},"author":2262,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"_uag_custom_page_level_css":"","footnotes":""},"categories":[467,534,466],"tags":[],"class_list":["post-3216","post","type-post","status-publish","format-standard","hentry","category-bodhicharyavatara","category-chapter-1","category-teachings"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>BA1_17-19 The Difference in the Benefits of the Two Kinds of Bodhichitta - The Ringu Tulku Archive<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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