While strolling down the main boulevard in Shigatse, the home of the Panchen Lamas, in 1987, I see only a few people and almost no cars. Tibet has just opened up for foreign travellers and back-packers some months before. Standing on the pavement, perusing the items displayed on makeshift tables in the market stalls, my eyes had suddenly fallen on a tiny text. The print is on handmade-parchment, fashioned in the age-old style of inked woodcarving. It is a revelation from many hundred years back, and its Tibetan title means Refined Essence of Oral Instructions. It contains the parting words of Padmasambhava as he is just about to leave Tibet, the master who is admired and loved throughout the Himalayan countries and now all over the world as being the main teacher of Vajrayana Buddhism. My breath stops and my heart skips a beat. The words are like hearing him speak to you in person. I buy two copies without hesitation.
Homage to the master. Continue reading →
Bodhicharya Summer Camp
14-20 July 2014
Casa da Torre, Braga, Portugal
The Camp was hosted for the third year running by Bodhicharya Portugal at Casa da Torre, near Braga, from 14 to 21 July. With around 110 participants from 20 different countries, mainly European, the atmosphere was lively, the discussion animated, a chance to renew old friendships and make new ones.
Ringu Tulku’s teachings continued and concluded the study of Dakpo Tashi Namgyal’s magisterial text, Mahᾱmudrᾱ, The Moonlight: Quintessence of Mind and Meditation, which he had started four years previously in Lusse, France. He made it clear from the outset, however, that study of a text is only the beginning: we must use this study to work on ourselves, which is the main meditation. Ultimately it is our practice and we must integrate the teaching at the level on which we find ourselves. Throughout the week’s teachings, he stressed the Dharma as a living reality, and this somewhat forbidding text was made accessible to us by our knowledge that our teacher had been there himself and was reporting back from the land of realisation for samsaric beings at an earlier stage on the Path. And yet he managed, consistently, but without any diminution of the text’s austere wisdom, to open it up to our understanding.
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