Surely, if the human condition could be fixed, the Buddha would have fixed it long ago. I’m sure Mother Theresa or Mahatma Gandhi would have cracked the code. And certainly the Dalai Lama would see to it that something was done. The staggering beauty of the efforts of history’s great luminaries, both past and present, is that despite knowing the unfixable nature of things, they did everything thing they could to serve others. In fact, they tried with all their might.
Temple Grandin is an expert in animal behavior and has deep insight into animal mind. She attributes this understanding to having been born severely autistic. She has observed that some patterns of animal behavior resemble the mental, emotional, and physical patterns she and others with autism experience. She is well known for having designed stockyard and slaughterhouse facilities that reduce fear and stress in cattle. A radio interviewer recently asked her, “Why bother creating more humane conditions for animals that are about to be slaughtered anyway?” Ms. Grandin replied, “Why else, but to reduce their suffering.”
Whatever we can do to serve others, at any moment, in any situation, is the practice of bodhi, or awakening. Service awakens in us a natural generosity, not a calculated response that weighs the pros and cons and decides whether it’s worth the effort. It is a matter of the heart. We see a need and naturally move toward it. Shantideva, in The Way of the Bodhisattva, says that if our hair were on fire we would be obsessed with putting it out. In the same way, the process of awakening through service is the obsession of a bodhisattva.
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