Rinpoche outlines the structure of the whole text:
The first three chapters describe the meaning of Bodhicitta; chapters four to six give instructions on maintaining it; chapters five to seven show how it can be increased, and the last chapter of the book is on the importance of dedication.
In this session he brings a contemporary perspective to the first three chapters. It points to what Bodhicitta means in the current crisis: when our basic needs for survival are not ours alone but relate to every being on the planet: he says the principle elements of air, warmth, water and air must be kept in balance; and we must reconnect with the deeply intuitive feelings of love and compassion which are essential to wellbeing. The corona virus is teaching us, it knows no borders and is highlighting what is most important–our common humanity–and the pettiness of conflict.
Rinpoche discusses the awakening of fearlessness and resulting stability that arises when we act out of love with a common purpose, for the greater good of all and with no expectation. When we awaken compassionate fearless attitude it is empowering: it has always been there and it is imperative now that the future is so uncertain.
You can also view the teaching on the Chapter 6 page along with the other teachings on this chapter. All previous sessions on Chapters 1-6 are available in the Courses section of the Teachings Archive.
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These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
Rinpoche’s original recording in English:
French:
For other translations (if available) see the main Chapter 6 page here.
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Beautiful examples Rinpoche shares, of doctors and nurses who are willing to serve and even sometimes sacrifice their lives, for the benefit of the patients. Very moving, since many might not have even heard words of the Buddha about karma and reincarnation. But compassion in our hearts we all feel, know. Can give rinpoche some teaching on smaller steps on how to stabilize, strenghten the armour of fearlesness and serve, besides of doing dharma practice. What can young people do (better) and for eldery people like me, how could I, we improve on the path? Start with family, not always so easy, but yes do my best, with sangha, also try, they are lovely, goes quite well. But my mind does not easily get along with people and environment…costs me quite some effort not to ‘mesmorize’ about peoples anger or aversion, critics (maybe it’s me?) Thank you. Marlou ps hope this stays confidentially:) No, not really, it’s fine.