©2022 The Ringu Tulku Archive
The next verses describe the process of training in exchanging, in which we place ourself ‘in the shoes’ of another person, for instance one who displays pride, as well as a person who is prey to our own arrogance, or who constantly competes. By doing this we have the means to recognise the qualities of our shared humanity.
There are three ways of training and here Rinpoche discusses the benefits of these as a practice: the first instruction is to exchange with someone who may be impacted by our own arrogant attitude, to see what it feels like to be on the receiving end, to experience envy and get a glimpse of how we appear to them. Pride is slippery, hard to see in oneself and easy to observe in others.
The text says that the shortcomings of pride and envy disrupt our relationships and happiness, causing competitiveness and jealousy and we must overcome these habitual responses by fully understanding the ramifications of our behaviour.
Further, it points out that as long as we engage these poisonous responses we have no chance of developing a compassionate outlook.
You can can also view the teaching on the Chapter 8 page along with the other teachings on this chapter. All previous sessions on Chapters 1–8 are available in the Courses section of the Teachings Archive.
New sessions will be posted twice a week, usually on Tuesday and Friday. Every Friday we will send a mailout with links to all new teachings posted during the week.
Rinpoche has kindly agreed to answer questions regarding these teachings once in every two weeks in a live webinar on Zoom, which will be simultaneously streamed on this website. Next webinar will be on 4th April. You are encouraged to ask your question live in the webinar, but if you are more comfortable with submitting it in writing, you can do so by using the comment area below. Please reflect on your question carefully before you send it, and be concise and only use one short paragraph and less than 80 words.
Vous pouvez également envoyer des questions en français. También puede enviar preguntas en español. Sie können Fragen auch auf Deutsch senden. Puoi anche inviare domande in italiano. Presubmitted questions in other languages are also welcome and they will be translated to English.
In any other questions and for technical help, please contact us at Teachings Archive.
These teachings are dedicated for all who are sick and dying of corona virus, and for all who are tirelessly working in order to help them.
Your questions are most welcome. Archive members can log in and leave their questions for Rinpoche as a comment below, so that others can see them too. Please be concise and only use one short paragraph and less than 80 words. Questions longer than that may have to be edited. Questions will be collected from here in the evening day before each Live Q&A.
Non-members can either sign up to become a member to leave a comment below or simply use the form here to ask Rinpoche a short question. In any other issues and for technical help, please contact us at Teachings Archive.
If you would like to make a personal offering to Rinpoche along with a message, please use the button below:
You can find out more about how to support the archive, while gaining access to Rinpoche's online teachings, using the button below.
©2022 The Ringu Tulku Archive
Thank you Rinpoche, this chapter 8 covers so much, so much to learn and train in. As you say, step by step. The stanzas go about all sort of emotional and habitual behaviours, mental states and how this can disturb meditation. like strong attachment or aversion, desire and or hatred. And they offer thus food for contemplative meditation.. While listening and going through a whole process here, I discovered a lot about myself, good and bad, and I sort of fell apart in 1000 peaces and now find ground again. True practice and study and be more on my own, accept solitude. But through interaction with others, one discovers more about one’s mind, habits…so we need our fellow sentient beings along with the sacred Dharma teaching,
to learn our mind, isn’t that so? Others give us back were we are right or wrong, No?