Here we investigate the unborn nature of the mind, as well as all the phenomena. Although it seems like there is cause and result and thereby everything arises, remains for a time and then ceases, in the truest sense all this doesn’t really exist, it does not really happen. Everything is like that — like an illusion, like a rainbow, like a dream.
With these two stanzas, we’ve finished the section on the four mindfulnesses from the point of view of vipashyana or insight.
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