Bodhicharyavatara Chapter 9, Stanzas 104-105

Here we investigate the unborn nature of the mind, as well as all the phenomena. Although it seems like there is cause and result and thereby everything arises, remains for a time and then ceases, in the truest sense all this doesn’t really exist, it does not really happen. Everything is like that — like an illusion, like a rainbow, like a dream.

With these two stanzas, we’ve finished the section on the four mindfulnesses from the point of view of vipashyana or insight.

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